Co-working Speculations

Transnational Alliance of schools: We Cannot Work Like This

Contour 9 Biennale  Assembly at Thomas More – Campus De Vest, Mechelen
18 May – 19 May 2019 12:00 – 17:00

The cross-disciplinary alliance We Cannot Work Like This: Decolonial Practices and Degrowth brings together several departments of academies and universities in the region in Belgium, France, England, and Hong Kong, and enables that students work together in each of their schools on a proposal for sustainable, decolonial and inclusive practices in relation to, on one hand, cultural institutions, and on the other, their own professions (artistic, architectural, design or research-related). The students are invited to look at sustainability through the self-reflexive, intersectional feminist, anti-capitalist, and anti-racist lens. The participating professors prepare a joint curriculum and discuss it with the students in each of their schools. The aim of this alliance is that it stirs interest in the creation of a legal document or charter that would promote sustainable and decolonial practices for the institutions and for the practitioners themselves.

Members of the Transnational Alliance are HISK (Ghent), Department of Architecture, Hong Kong University (Hong Kong), St. Lucas School of Arts (Antwerp), School of Architecture at the Royal College of Art (London), Royal Academy of Fine Arts (Antwerpen), Thomas More University (Mechelen), Ecole de recherche graphique (Brussels), Ecole européenne supérieure d’art de Bretagne (Rennes), Open Design for Refugees and Asylum Seekers, KASK (Ghent).

Opening statements 

The Open design Course for refugees and asylum seekers is an educational platform based on peer to peer learning and co-creation taking place at KASK, Ghent. The 2018 generation of participants invite you to a speculative presentation of the course, as well as to imagine a post O.D.C future. Taking the next step, the POST COLLECTIVE grew out of the 2018 version of the course. It continues to try to develop possibilities for co-learning and co-working directed towards the building of a sustainable and collaborative environment for its participants, regardless of their legal status. The handout provided today explains some of the goals and aspirations of The Post Collective.

The Open Design Course began in 2016 by the initiative of Bram Crevits. This initiative was approached as a way of trying to formulate an answer to some urgent needs: but mainly as a way to offer support for an unseen influx of people fleeing war and seeking refuge in Europe. Due to regulations of higher education it was (and still is) almost impossible for most of these refugees to start or to continue their studies as ‘regular students’ within the Belgian education system. The ODC initiative is intended to create a space within KASK, where it is possible to bypass the technical/administrative restrictions, to welcome refugees and asylum seekers, and provide them with a high-quality learning context.

As well as being a specific initiative taken for refugees and asylum seekers the course reflects the broader project of rethinking education and which is something that the ODC team is working towards and actively involved. The perspectives and motives that were behind the setting up of ODC are closely intertwined forms of dissatisfaction with education / or higher education. For it was felt that higher education is mainly organized to further sustain and reproduce this system, by mainly focusing on ‘innovation’; in order to further support a logic of endless economic growth. This is not only about pedagogy and content, but also the way higher education is governed and financed. In the same way, art education (and even art in general) is not immune to this logic of reproducing a failing system. But here some hope is possible – as a way of offering unique opportunities to fight or overcome such failings. Bram Crevits and the team that continues now ODC believes that there was an urgent need for a type of education that brings together different voices from different fields and that might be used towards activating change within society generally. Bram Crevits wrote about the origins of ODC: “It was thought that a school can and should be an open tool for society. Schools should resist by all means to reproduce the system we feel trapped in, i.e. by what they focus on and by the way they organize themselves.” Bram also stated “But as long as we can overcome our fixation on the identity of the artist, and on what art has been or should be, institutes of higher art education could be the ideal context for this -combining theory and practice. Critique and creativity. Creation and reflection. Art education should challenge itself and urgently needs to re-invent itself.

To activate as much as possible what art education is good at being a place of creation, of imagination, of constructive experimentation… but at the same time a place of resistance and of dialogue. To further activate art as the collective conscience of our society. And what is needed now is not a silent conscience, but a highly engaged conscience ….”  

P E R F O R M A N C E 

“The form of the poem is like the form of a new public sphere, as the structure of a new idea. Looking for forms in the arts is like looking for new standards of what we may regard as a society, power, and so on.”

-Paolo Virno

 

After the performance, we initiate a 20-minute discussion with all those attending.

_the idea of the post collective was already born inside ODC_

The Post Collective offers an autonomous platform for co-creation, co-learning, and cultural activism for refugees, asylum seekers, sans papiers, and invited participants. It seeks to introduce a range of artistic, cultural, and employment opportunities as well as provide an overall collaborative environment for the participants regardless of their legal status

We at the post ODC collective believe that it is essential to create an environment where people like us do not struggle to get assimilated but strive to rethink and reconceptualize critically a future where the identity of the refugee is celebrated as Hannah Arendt would say: as “the vanguard of their peoples”, people who can think beyond the limits of the nation-states constructions, where “history is not a closed book to them”. for this to happen these people deserve a level of participation in the society that is not just filling in the gaps of representing diversity but allows them to take active control as stakeholders. 

The agency and existential empowerment of the individual “arise only when people act together” and, as such, the collective seeks to forge ongoing connections and modes of exchange with other groups and organizations. 

This call allows us to ask questions and to do the inviting rather than just getting invited to be present. As Tania Cañas would stress “This is a conceptual shift from working for the community, and not even with, but as a community.” 

We should have a number of points and questions ready that we can use to initiate discussion if need be. Important is to try to bring Post Collective and ODC into comparison/relation to the goals and methods of The Alliance and the different issues raised at Mechelen.

How members of the alliance can take action and provide space for research, exploration, and partnership for such projects to exist and to not stay in the margins of education/art and design? Mention the Kunsthal application maybe? Also the example of the post collective teaching in the next ODC 2019.
How institutions can help a project as the post collective to find its way?
Is there someone in the alliance with expertise in financial management? Is there a legal status that can help us develop the post collective as we imagine it? Should it be an art project or an organization? Speak about the idea of Mirra of organizing workshops of exchange.
Taking on the example of the critique of the silent university where the power it created was monopolized by the most recognizable, already with agency members -How can we distribute the power but also seek support from powerful allies? 
How do we deal with the black or invisible work of those sans papiers? Are there sustainable alternatives?
As an individual, you cannot have access to education if you do not have legal papers, but you can get a visa if you are accepted in a school. Is there a way through this for sans-papiers to gain legal status and proceed in higher education? How could we create such solidarity hacks?

CATCALL ME AGAIN

CATCALL ME AGAIN is a series of illustrations made by Markhaëva Mirra. It is an expression of disagreement and anger collected through years of sexual harassment endured by girls on the city streets and other contexts. Most of the time women undergo this unwanted attention from the men and do not respond, leaving the harassment unpunished and keeping negative feelings that are created by that. To express those feelings Mirra with help of her ODC comrades has come with several colorful, fun, and angry designs to put them on the streets in form of stickers and posters for everybody to see.

May 2019, The queer market – participation in the 1st Queer Pride Ghent 2019.

May 2019, Engagement Arts Fanzine Edition 1 May 2019, Brussels.

November 2018, Open Design Course for refugees and asylum seekers, KIOSK exhibition, KASK, Ghent.

Mirra Markhaëva

Mirra Markhaëva is a young visual artist born in 1992 in the little republic named Buryatia. The range of her skills includes illustration, graphic design, lettering, painting, and sculpting but mostly she’s passionate about the creation of murals. She has started her studies in ESA 75 in the Graphic Design department and succeeded her jury, but couldn’t be graduated due to the fact that she’s stuck in paperless status. Searching for ways to educate herself any way she joined Open Design Course and then continued with The Post Collective.

Find more here: Mirra’s ArtWorks

Elli Vassalou

Elli Vassalou (1983° Greece) is a Brussels-based multimedia artist, activist, researcher, and performer. She has studied Architecture and Urbanism [M.Arch.] at the Patras School of Architecture – GR and Visual Arts [M.A.], at Autonomous design department, KASK School of Arts, Ghent – BE. She designs and contributes to participatory platforms, actions, and socially engaged projects focusing on public space, collective memory, feminist/decolonial pedagogies, and the commons.

She works hybridicly with film-making, photography, movement, sound, discursive and multi-sensorial tools, site-specific and archival art. She is seeking new ways of polyphonic narrating, assembling bodies, spaces, and objects in a critical and creative dialogue.
She moved to Belgium in 2015 and since then she is working on the project “Syntrofi”, a series of performative lunches about inclusion and exclusion in art & education. Currently, she is active in the co-learning and co-creating platforms School of love, Sasé Istwé, Open Design Course for refugees and asylum seekers, Parallel Perceptions, Decolonize the art school research group, and the Post Collective.

www.evassalou.com

Marcus Bergner

Marcus Bergner is an Australian artist based in Brussels. He is a member of the Australian sound poetry group Arf Arf who has mounted hundreds of performances in Australia and Europe between 1985 and 2015. He was awarded a Ph.D. degree in art history in 2009 from Melbourne University.

Marcus has made over 25 experimental films that have been screened extensively worldwide and a selection of these films is distributed by Light Cone, Paris, and the German Film Archives, Berlin. Recently with the Belgium artist, Myriam van Imschoot, he presented a series of workshops on sound poetry in art schools and institutions in Belgium, France, and Portugal. His most recent solo performance was part of ‘The Autobiographical” at Performance aan de Laan in 2018 in Rotterdam. Due to his pending residence status when moving to Brussels he followed Open Design Course 2018.


http://oralsite.be/pages/Clanguage

Sawsan Maher

Sawsan Maher is a Syrian researcher, activist, philosopher, and designer.
She studied Philosophy and social science and specialized in political science.
Her passion to find communicative tools to connect academic humanities and activism activated her great interest in design and methodology.

Hooman Jalidi

Hooman Jalidi is an Iranian artist. He began to study visual arts and music in 2004 during this period he devoted himself to drawing, painting, collage, illustration, pattern design, digital design, fabric manipulation, and textile design. He took part in Center Cultural Omar Khayam (CCOK) with his paintings in the Royal Academy of Fine Art of Brussels and also in the project “Next generation, Please!” festival in Bozar. He has presented his work in various exhibitions including at the WIELS Art Book Fair 2017 in Brussels as well as taking part in the “this being human is a guest house” exhibition at Cinemaximilian. He is also a member of Cinemaximiliaan and Open Design Course.

#FAN IN 2050

The future of KAA GENT fan/supporter identity?

What will it mean to be a football fan in 2020/2030/2040/2050?


Football is critically acclaimed as one of the last bastions of white male mass culture. It is in urgent need to be re-calibrated for the 21st century, a future that can make diversities out of differences, participation out of privileges, and think intersections beyond just sporadic inclusions. In the context of this massive fan-centered sport, let’s think about:
What is the future identity of a football fan?
What can we project towards 2020/2030/2040/2050?

“FAN in 2050” is the poster made in collaboration with CC Sport and TimeLab for football club KAA Gent by Mirra Markhaëva and Kelechi Johnbosco. It is a representation of how we want to see the football fanbase in the future as well as an attempt to bring the reflection about the club’s mascot and cultural expropriation.

 

Syntrofi “An Invitation to Dine on Privilege”

Participatory lunch performance produced with the School of Love for the “Exercises in Awareness” program, “Women and Children First” festival, Vooruit, Ghent | January – February 2019.

Syntrofi [σύντροφοι] is a Greek compound word – coming from feed [trofi] and together [syn] – which translates to: “companions, comrades, lovers…”

Syntrofi takes on a perspective of a vulnerable observer, who looks into art and education institutions from within the position of the marginal and the excluded. Around the lunch table, the audience and performers will become Syntrofi. Personal stories on privilege will be served, chewed on, and digested through the conversations and engaged togetherness that acknowledges the complexity of contradicting desires.

This project was first initiated in 2017 by Elli Vassalou and developed within the School of Love [SOL]. In this iteration, Syntrofi will be co-created and performed by the School of love and The Post Collective members: Yared Yilma, Elli Vassalou, Hazal Arda, Weronika Zalewska, Adva Zakai, Martina Petrovic, Marcus Bergner, and Sawsan Maher.

Klabatarite!

Sound poetry by Marcus Bergner

Performance and texts by Yared Yilma, Fatma Osman. Mohammed Tawfiq, Sawsan Maher, Elli Vassalou, Samer Alagha, Marcus Bergner, Kelechi Johnbosco

Exhibition Open Design Course for Refugees and Asylum Seekers | 23-25 November 2018 @ KIOSK | KASK & Conservatorium | HOGENT | Louis Pasteurlaan 2, 9000 Gent